La vida es camino

Creo que una buena imagen para comprender la vida es la del camino. Sí, la vida es un camino. Y vivir se trata de aprender a andar ese camino único y original que es la vida de cada uno.
Y si la vida es un camino -un camino lleno de paradojas- nuestra tarea de vida es simplemente aprender a caminar, aprender a vivir. Y como todo aprender, el vivir es también un proceso de vida.
Se trata entonces de aprender a caminar, aprender a dar nuestros propios pasos, a veces pequeños, otras veces más grandes. Se trata de aprender a caminar con otros, a veces aprender a esperarlos en el camino y otras veces dejarnos ayudar en el camino. Se trata de volver a levantarnos una y otra vez cuando nos caemos. Se trata de descubrir que este camino es una peregrinación con Jesucristo hacia el hogar, hacia el Padre.
Y la buena noticia es que si podemos aprender a caminar, entonces también podemos aprender a vivir, podemos aprender a amar... Podemos aprender a caminar con otros...
De eso se trata este espacio, de las paradojas del camino de la vida, del anhelo de aprender a caminar, aprender a vivir, aprender a amar. Caminemos juntos!

domingo, 16 de julio de 2017

«Blessed are your eyes because they see»

15th Sunday of the Year (A)

Mt  13: 1-23

«Blessed are your eyes because they see»
Dear brethren:

            Today, the Liturgy of the Word brings to us the gospel of the “Parable of the sower” (Mt 13: 1-23). We can say that this text is a familiar one to us all, a very well known text.

            «A sower went out to sow. As he sowed, some seed fell on the edge of the path… Other fell on patches of rock… Others fell among thorns… Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty.» (Mt 13: 4. 5. 7. 8).

            However, even though we seem to know the text, and to understand its meaning, once more we need to open our hearts to Jesus’ words. We need to be like the «rich soil» that is open to receive the seed of the Lord and is able to let it be fruitful.

«Why do you talk to them in parables?»

            If we look at the text with attention, we can see that its structure consist of three thematic parts: the parable itself (Mt 13: 4-9); a dialogue between Jesus and his disciples (Mt 13: 10-17), and the explanation of the parable (Mt 13: 18-23).

            I wish to meditate on the dialogue between Jesus and his disciples. The disciples ask the Lord: «Why do you talk to them in parables?» (Mt 13:10); and Jesus gives them a very interesting answer: «Because to you is granted to understand the mysteries of the kingdom of Heaven, but to them is not granted» (Mt 13:11).
Victory Shrine of the
Mother Thrice Admirable of Schoenstatt.
Ibadan, Nigeria.

            «To you is granted». It is a gift, it is an offering, it is a privilege and –because of that- it is a mission. These words in today´s gospel help us to realize that to have access to «the mysteries of the kingdom of Heaven» is a great and beautiful gift. To have access to the person of our Lord Jesus Christ, to have access to his Gospel, to his intimate friendship in prayer; to have access to his Church and to his sacraments, is a great gift and a great joy.

            All of this brings to my mind another words contained on the Gospel: «I bless you, Father, Lord of heaven and earth, for hiding these things from the learned and clever and revealing them to little children» (Mt 11:25).

            So today we are invited to take awareness of all the things that have been given to us through the faith in Christ, though the faith of the little ones.

            Are we aware of all the gifts we receive daily from our Lord? Are we aware that all of this is a gift? Do we bless the Lord for all the things he has granted us? Do we bless the Lord for the gift of his Son to us?

A gift and a task

            In the dialogue with his disciples, Jesus continued his answer saying: «The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding» (Mt 13:13).

            That means that Jesus was critical of many of his contemporaries because even when they saw many of the miracles and sings that Jesus worked among them, they didn´t seem to understand the profound meaning of them. Even though they look, they didn´t saw. Actually, the problem lay not in the eyes or the ears, but on the heart.

The incapacity to see or to hear is actually the incapacity of the heart to be open to the signs of God in everyday life; and, if we are not open to God´s presence in everyday life, then we are not able to believe, to really believe. We are not able to base our life –our decisions- on our faith.

At the same time, if we do not believe, then we do not see or hear. That is why the encyclical letter Lumen fidei teach: “Those who believe, see; they see with a light that illumines their entire journey, for it comes from the risen Christ, the morning star which never sets.”[1]

Statue of Fr. Joseph Kentenich,
Founder of the Schoenstatt Movement.
Ibadan, Nigeria.
Therefore faith it is a gift, but also a task and a mission. So, as disciples of Jesus, which one is our mission regarding faith in our daily life? We can say that our mission, our everyday task consist in learning how to listen in order to understand and how to look at reality in order to perceive the ways of God.

As sons of Fr. Joseph Kentenich we want to enter in the school of faith in Divine Providence. We want to learn to perceive with the eyes and ears of our heart the presence of the living God in the midst of our life.

We want to develop in our selves –with the help of the Holy Spirit and the intercession of our Blessed Mother- a capacity to contemplate life, as we pray in Heavenwards: “That is how you want to work in our Shrine: strengthening our weak eyes of faith so that we might see life as God sees it and always walk by heaven´s light.”[2]

            And if we learn to see and hear in faith, and if we learn to contemplate with faith our own life, the life of our families, communities and nations, them each one of us will produce the fruit that the Lord expects of us: «some a hundredfold, some sixty, some thirty» (Mt 13:9). May the Lord and our Blessed Mother grant this fruitfulness to each one of us. Amen.



[1] POPE FRANCIS, Lumen fidei, 1.
[2] FR. JOSEPH KENTENCIH, Heavenwards, Schoenstatt Office, Vespers.

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