La vida es camino

Creo que una buena imagen para comprender la vida es la del camino. Sí, la vida es un camino. Y vivir se trata de aprender a andar ese camino único y original que es la vida de cada uno.
Y si la vida es un camino -un camino lleno de paradojas- nuestra tarea de vida es simplemente aprender a caminar, aprender a vivir. Y como todo aprender, el vivir es también un proceso de vida.
Se trata entonces de aprender a caminar, aprender a dar nuestros propios pasos, a veces pequeños, otras veces más grandes. Se trata de aprender a caminar con otros, a veces aprender a esperarlos en el camino y otras veces dejarnos ayudar en el camino. Se trata de volver a levantarnos una y otra vez cuando nos caemos. Se trata de descubrir que este camino es una peregrinación con Jesucristo hacia el hogar, hacia el Padre.
Y la buena noticia es que si podemos aprender a caminar, entonces también podemos aprender a vivir, podemos aprender a amar... Podemos aprender a caminar con otros...
De eso se trata este espacio, de las paradojas del camino de la vida, del anhelo de aprender a caminar, aprender a vivir, aprender a amar. Caminemos juntos!

domingo, 10 de septiembre de 2017

About fraternal correction

23rd Sunday of the Year (A)

Mt 18: 15 – 20

About fraternal correction

Dear brothers and sisters:

            Today´s gospel (Mt 18: 15 – 20) talks to us about “fraternal correction”: «If your brother sins against you, go and tell him his fault, between you and him alone. If he listen to you, you have gained your brother» (Mt 18:15).

            Certainly we are always ready to correct or signal the faults of the people around us; but is that fraternal correction or a simple critic that arises not from love but from envy? How to make the distinction?

«O that today you would listen to his voice!»

            We should look at the first reading –taken from the Book of the Prophet Ezekiel-; there we will find the key to distinguish real fraternal correction from mere critic or envy.

            According to the text, the Prophet has received the following order form God: «Wherever you hear a word from my mouth, you shall give them warning from me» (Ez 33:7); that means that the first one to correct us is God himself. Therefore in order to correct a brother we have to listen to the word of God first; only then are we capable of truly correct our brothers and sisters. And this is so because the correction arises not from our envy or critics; not from our own ideas or thoughts; but from the word of God.

Each one of us should make a personal examination: “When I correct a brother or a sister; from where does that correction arise? Does it arise from my envy or from the word of God?”

And now we understand why today´s psalm says: «O that today you would listen to his voice! Harden not your hearts» (Psalm 95: 7 – 8). Only a heart filled by the word of God can truly correct with love and out of love.

«If your brother sins against you»

            Now we are ready to understand and to put into practice Jesus’ words regarding fraternal correction.

            Firstly, He teaches us to look for personal dialogue: «If you brother sins against you, go and tell him his fault, between you and him alone» (Mt 18:15). Certainly, this is a very simple and wise advice; but very difficult to put into practice. Sadly, it is very common to see how people criticize each other without looking for personal, mature and direct dialogue. It seems we prefer gossip to dialogue; confrontation to reconciliation. That is not the way of the Lord. He invites us always to grown in fraternal love and mutual responsibility through mature and sincere dialogue.

            If personal dialogue does not work; our Lord advices us: «Take one or two along with you, that every word may be confirmed by the evidence of two or three witnesses» (Mt 18:16). That means that we need to ask for help when personal dialogue does not work. This allows us to realize that the point of view of another person can complement our own point of view and enrich the dialogue in a constructive way.

            And finally, if this does not work, the matter should be taken to the community, to the Church. Why does the Lord advices this to us? Because if we really belong to a community, it means that we are subjected to his customs, laws and style of life. The belonging to our community should express itself in our attitude and in our concrete way of life. Therefore the community has the right and the responsibility to advice us and to correct us if necessary.

«For where two or three are gathered in my name»

           
Crowning of the Virgin Mary.
San Zeno di Montagna, Italy.
June 2013.
But again, we should remember that the foundation of the Christian community –and its decisions- should always be Christ: «Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them» (Mt 18: 19 – 20).

              Therefore if the community wants to correct its members, she too has to put herself in the presence of the Lord and listen to his words. A community that continually listens to the Word of God is a community that will have the ability to educate its members according to God´s wishes and in a Christian style of life; the style that Saint Paul proposes to us in the letter to the Romans: «Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. Love does no evil to the neighbor; hence, love is the fulfillment of the law» (Rom 13: 8. 10).

            Let us ask our Blessed Mother, Regina Caeli – Queen of Heaven, that she may educate each and every one of us as a community that reflects the presence of her Son, our Lord Jesus Christ, both, in attitude and action; we do so praying:

            “Mother, let Christ shine in us more brightly

            and join us together in holy community,

            always ready for the sacrifices

            our holy mission may demand of us”[1]. Amen.


[1] FR. JOSEPH KENTENICH, Heavenwards, Schoenstatt Office, Prime.

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