La vida es camino

Creo que una buena imagen para comprender la vida es la del camino. Sí, la vida es un camino. Y vivir se trata de aprender a andar ese camino único y original que es la vida de cada uno.
Y si la vida es un camino -un camino lleno de paradojas- nuestra tarea de vida es simplemente aprender a caminar, aprender a vivir. Y como todo aprender, el vivir es también un proceso de vida.
Se trata entonces de aprender a caminar, aprender a dar nuestros propios pasos, a veces pequeños, otras veces más grandes. Se trata de aprender a caminar con otros, a veces aprender a esperarlos en el camino y otras veces dejarnos ayudar en el camino. Se trata de volver a levantarnos una y otra vez cuando nos caemos. Se trata de descubrir que este camino es una peregrinación con Jesucristo hacia el hogar, hacia el Padre.
Y la buena noticia es que si podemos aprender a caminar, entonces también podemos aprender a vivir, podemos aprender a amar... Podemos aprender a caminar con otros...
De eso se trata este espacio, de las paradojas del camino de la vida, del anhelo de aprender a caminar, aprender a vivir, aprender a amar. Caminemos juntos!

sábado, 19 de agosto de 2017

«A house of prayer for all peoples»

20th Sunday of the Year (A)

Mt 15: 21 – 28

«A house of prayer for all peoples»

Dear brethren:

            Today the Gospel narrates to us the encounter between Jesus and a Canaanite woman (Mt 15: 21 – 28). Lets us look carefully at the dialogue between Jesus and this woman.

«Have mercy on me, O Lord, Son of David»

            First, we are told that «Jesus went away and withdrew to the district of Tyre and Sidon» (Mt 15:21); and in this scenario, «a Canaanite woman from that region came out and cried, “Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon”» (Mt 15:22).

            It is important to note that the woman was a gentile, that is, she did not belong to Israel, the people of God according to the flesh. And even though she did not belong to Israel, she asks for mercy and in doing so she recognizes two things in Jesus: his condition as God´s Messiah –Son of David- and his power to bring salvation to her daughter.

            Therefore, we are seeing a person who, apparently, is far away from God and his people. But it is this person the one who has the capacity to recognize God´s presence in Jesus and his salvific power. Even though the woman was a gentile, she was thirsting for God.

            Maybe that is the first teaching of this passage of the Gospel. Many people, who are apparently far from God or his people, are longing for Him. And that longing for God expresses itself in the need of help, love and comprehension; in the need of health for both, body and soul. Are we capable of seeing that need of God in today´s people? Are we capable of seeing that need of God in those who are apparently far away from the Church?

Not in vain the Church says of herself: The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts.”[1]

«O woman, great is your faith»

            However, we are told in the gospel that after the woman cried for help, Jesus «did not answer her a word» (Mt 15:23). “Jesus’ silence may seem disconcerting, to the point that it prompted the disciples to intervene, but it was not a question of insensitivity to this woman’s sorrow. St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483).”[2]

Jesus and the Canaanite woman. Detail.
Redemptoris Mater Chapel. 
Vatican City. 1996 - 1999.
So the woman persisted, and kneeling before Him she said: «Lord, help me» (Mt 15:25). Whit words that may surprise us, the Lord answered: «It is not fair to take the children´s bread and throw it to the dogs» (Mt 15:26).

The Canaanite woman showed a great deal of humility and faith as she answered: «Yes, Lord, yet even the dogs eat the crumbs that fall from their masters´ table» (Mt 15:27). After this self humiliation, came the exaltation by the Lord: «O woman, great is your faith! Let it be done for you as you desire» (Mt 15:28).

In today´s gospel, it is the Canaanite woman that teaches us how to present ourselves to the Lord in prayer. The first step is to ask for his mercy in our life and the life of those whom we love. Then, to recognize him as God; as the One who can save us. Finally, we have to humble ourselves in His presence. Trustfulness, recognition and humility are the attitudes of the person who believes in God and his mercy.  

«My house shall be called a house of prayer for all peoples»

            The experience of this Canaanite woman, to whom “Jesus singles out (…) as an example of indomitable faith”[3]; shows us, that God´s mercy, love and salvation is for everyone. With Jesus, God´s mercy has broken the walls of human prejudice.

            This reality is expressed in a beautiful way in the words of the prophet Isaiah: «My house shall be called a house of prayer for all peoples» (Is 56:7). The prophet foresees a time in which all peoples shall join the people of Israel in the recognition, praise and worship of the Lord.

            And that is so at least for two reasons. Firstly, because everyone who «keeps justice and do righteousness» (cf. Is 56:1), is actually «joining themselves to the Lord, loving his name and keeping his covenant» (cf. Is 56:6). Therefore, it is important for us not only to have an external attachment to God´s people, to his Church; but to live our religious and Christian experience from within ourselves, from our heart. It is about attitude and action. Or, as Fr. J. Kentenich says, we should always be attentive to the “cultivation of the spirit”.

            There is also another reason why God´s salvation is open for everyone. Saint Paul puts it in this way: «For God has consigned all men to disobedience, that he may have mercy upon all» (Rm 11:32). This means that all men and women need to be saved by the Lord. Everyone needs the encounter with Jesus Christ who is “the face of the Father´s mercy”[4]. Therefore, there is no one who is too far away of the mercy of God. Those who belong to the Church in an active way, and also, those who seldom participate on her, are all in need of the Father´s mercy.

            The only thing that God asks of us is a humble and sincere heart. A heart that trust and searches for God´s presence and mercy; a heart that is open to recognize God as savior; and a heart that is humble enough to recognize that it needs God´s salvation.

            And as we realize that all of humanity is called to enter into the people of God, Christ´s Church, we pray to our Blessed Mother, Mater Ecclesiae:

            “Help the Church to spread throughout the world

            and go victoriously through all the nations

            that soon there be one flock and one shepherd

            leading all peoples to the Trinity. Amen.”[5]  



[1] SECOND VATICAN COUNCIL, Gaudium et Spes, 1.
[2] BENEDICT XVI, Angelus, Sunday, 14 August 2011.
[3] BENEDICT XVI, Angelus, Sunday, 14 August 2005.
[4] POPE FRANCIS, Misericordiae Vultus, 1.
[5] Cf. FR. JOSEPH KENTENICH, Heavenwards, Prayer of the Leaders.

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