La vida es camino

Creo que una buena imagen para comprender la vida es la del camino. Sí, la vida es un camino. Y vivir se trata de aprender a andar ese camino único y original que es la vida de cada uno.
Y si la vida es un camino -un camino lleno de paradojas- nuestra tarea de vida es simplemente aprender a caminar, aprender a vivir. Y como todo aprender, el vivir es también un proceso de vida.
Se trata entonces de aprender a caminar, aprender a dar nuestros propios pasos, a veces pequeños, otras veces más grandes. Se trata de aprender a caminar con otros, a veces aprender a esperarlos en el camino y otras veces dejarnos ayudar en el camino. Se trata de volver a levantarnos una y otra vez cuando nos caemos. Se trata de descubrir que este camino es una peregrinación con Jesucristo hacia el hogar, hacia el Padre.
Y la buena noticia es que si podemos aprender a caminar, entonces también podemos aprender a vivir, podemos aprender a amar... Podemos aprender a caminar con otros...
De eso se trata este espacio, de las paradojas del camino de la vida, del anhelo de aprender a caminar, aprender a vivir, aprender a amar. Caminemos juntos!

sábado, 26 de agosto de 2017

«You are Peter, and on this rock I will build my Church»

21st Sunday of the Year (A)

Mt 16: 13 – 20

«You are Peter, and on this rock I will build my Church»

Dear brethren:

            In today´s gospel (Mt 16: 13 – 20) we are witnesses of a very interesting dialogue between Jesus and his disciples. This dialogue took place «when Jesus came into the district of Caesarea Philippi».

«Who do you say that I am?»

            In a first moment the Lord asks «Who do men say that the Son of man is?». As they walk together, Jesus seems to want to know what people think of him; or, more precisely, how people perceive him and his ministry. The disciples answer: «Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets».

            As we can see, the answer of the “general public” situates Jesus at the level of the prophets; it seems he is only another prophet in the long religious history of Judaism. This is the answer of those who see Jesus from afar, the ones who don´t have a personal contact with him but rather have heard a thing or two about the Rabbi of Nazareth.

            Then, Jesus asks a similar question, but totally different because he changes the context of the question. He directs the question not to the “general public” but to his disciples, those whom he called to be «fishers of people» (Mt 4:19); those whom he gave «authority over unclean spirits with power to drive them out and to cure all kinds of disease and all kinds of illness» (Mt 10:1); those whom he appointed «to be his companions and to be sent out to proclaim the message» (Mk 3:14).

            To those, Jesus asks: «But who do you say that I am?». It is interesting to note that the question has also changed in an important way. Jesus does not refer to himself any more with the title the «Son of man»; he simply uses the personal pronoun «I». So he directs this question in a very personal manner to those who know him in a very personal way.

«You are the Christ, the Son of the living God»

            It is Peter who answers: «You are the Christ, the Son of the living God»; and, with this answer Peter formulates the main profession of faith of Christianity: “You, Jesus, are the Christ, the Son of the living God”.

            To this profession of faith, which Peter declares “on behalf of the Twelve”[1], Jesus answers: «Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.» This means that the act of faith, the act of trust that Peter does in Jesus, is not only fruit of his own capacities, but also from the grace of God.

            Many saw the signs Jesus perform, but not many had an open heart to them; not many saw what Peter saw in those signs.  Therefore “to make this act of faith, the grace of God and the interior help of the Holy Spirit must precede and assist, moving the heart and turning it to God, opening the eyes of the mind”.[2]

            And by this act of faith, Peter committed his whole self freely to Jesus and through him to God.[3] Yes, Peter entrusted himself to Jesus as Christ. When he did his profession of faith he was not only declaring an intellectual truth, rather he was expressing his vital experience with Jesus. And in that experience the grace of God opened his eyes and his heart to recognize in Jesus «the Son of the living God».

            So, we need to do experiences with Jesus in order to recognize him as Christ, as Son of God and as our Savior. Only in the experience made with faith the Holy Spirit can act. If we do not make a personal experience with Jesus; if we do not have a personal contact and relationship with him, then, we´ll be like those who know him only from afar, only though what others say about him.                

«You are Peter, and on this rock I will build my Church»

            And because Peter entrusted his life to Jesus Christ, our Lord entrusted him his Church: «And I tell you, you are Peter, and on this rock I will build my Church (…). I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.»

            What a great responsibility! What a great trust! What a great love! “The three metaphors that Jesus uses are crystal clear:  Peter will be the rocky foundation on which he will build the edifice of the Church; he will have the keys of the Kingdom of Heaven to open or close it to people as he sees fit; lastly, he will be able to bind or to loose, in the sense of establishing or prohibiting whatever he deems necessary for the life of the Church.”[4]

            Even though we know “it is always Christ's Church, not Peter's”[5], it is amazing the great confidence and mission that the Lord has put on Peter´s shoulders. Why has the Lord put this trust in Peter? Why has the Lord given him this mission?

           
Our Lady of Confidence - Madonna della Fiducia.
Pontifical Major Roman Seminary.
Rome, Italy.

              We may want to answer this question thinking on Peter´s capacities; or maybe his impulse or even his loyalty. However, by the Gospel we know that he was a simple fisherman, and we also know of his many faults. So, why has the Lord trusted on Peter?

           We can say that the Lord trusted in Peter simply because of Peter´s faith, because of Peter´s self-surrender to Jesus. On Peter, Jesus did not look for intelligence or capacities first, but rather, he looked for humbleness and trust. And when the Lord finds a humble heart, a heart that trusts, then He can entrust that heart with a great mission.

            Therefore, when we realize that the Lord has given us a great mission, lets us not put our own strength and capacities first; let us put our faith and trust in Jesus first. Knowing that Jesus trust sustain us we will be able to carry out the mission he put on our hands.

            With this certain hope; we renew our trust in Jesus trough our Blessed Mother, Our Lady of Confidence, as we say:

“When we consider our own strength

we lose all hope and confidence.

Mother, we stretch out our hands to you

and ask for your many gifts of love.”[6]Amen.



[1] BENEDICT XVI, General Audience, Wednesday, 7 June 2006.
[2] SECOND VATICAN COUNCIL, Dogmatic Constitution Dei Verbum, 5.
[3] Cf. Ibid.
[4] BENEDICT XVI, General Audience, Wednesday, 7 June 2006.
[5] Ibid.
[6] FR. J. KENTENICH, Heavenwards, Morning Consecration, Confidence.

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